The Death Book for Veterans by Jim Towey
If President Obama wants to better understand why America's discomfort with end-of-life discussions threatens to derail his health-care reform, he might begin with his own Department of Veterans Affairs (VA). He will quickly discover how government bureaucrats are greasing the slippery slope that can start with cost containment but quickly become a systematic denial of care.
Last year, bureaucrats at the VA's National Center for Ethics in Health Care advocated a 52-page end-of-life planning document, "Your Life, Your Choices." It was first published in 1997 and later promoted as the VA's preferred living will throughout its vast network of hospitals and nursing homes. After the Bush White House took a look at how this document was treating complex health and moral issues, the VA suspended its use. Unfortunately, under President Obama, the VA has now resuscitated "Your Life, Your Choices."
Who is the primary author of this workbook? Dr. Robert Pearlman, chief of ethics evaluation for the center, a man who in 1996 advocated for physician-assisted suicide in Vacco v. Quill before the U.S. Supreme Court and is known for his support of health-care rationing.
"Your Life, Your Choices" presents end-of-life choices in a way aimed at steering users toward predetermined conclusions, much like a political "push poll." For example, a worksheet on page 21 lists various scenarios and asks users to then decide whether their own life would be "not worth living."
The circumstances listed include ones common among the elderly and disabled: living in a nursing home, being in a wheelchair and not being able to "shake the blues." There is a section which provocatively asks, "Have you ever heard anyone say, 'If I'm a vegetable, pull the plug'?" There also are guilt-inducing scenarios such as "I can no longer contribute to my family's well being," "I am a severe financial burden on my family" and that the vet's situation "causes severe emotional burden for my family."
When the government can steer vulnerable individuals to conclude for themselves that life is not worth living, who needs a death panel?
One can only imagine a soldier surviving the war in Iraq and returning without all of his limbs only to encounter a veteran's health-care system that seems intent on his surrender.
I was not surprised to learn that the VA panel of experts that sought to update "Your Life, Your Choices" between 2007-2008 did not include any representatives of faith groups or disability rights advocates. And as you might guess, only one organization was listed in the new version as a resource on advance directives: the Hemlock Society (now euphemistically known as "Compassion and Choices").
This hurry-up-and-die message is clear and unconscionable. Worse, a July 2009 VA directive instructs its primary care physicians to raise advance care planning with all VA patients and to refer them to "Your Life, Your Choices." Not just those of advanced age and debilitated condition—all patients. America's 24 million veterans deserve better.
Many years ago I created an advance care planning document called "Five Wishes" that is today the most widely used living will in America, with 13 million copies in national circulation. Unlike the VA's document, this one does not contain the standard bias to withdraw or withhold medical care. It meets the legal requirements of at least 43 states, and it runs exactly 12 pages.
After a decade of observing end-of-life discussions, I can attest to the great fear that many patients have, particularly those with few family members and financial resources. I lived and worked in an AIDS home in the mid-1980s and saw first-hand how the dying wanted more than health care—they wanted someone to care.
If President Obama is sincere in stating that he is not trying to cut costs by pressuring the disabled to forgo critical care, one good way to show that commitment is to walk two blocks from the Oval Office and pull the plug on "Your Life, Your Choices." He should make sure in the future that VA decisions are guided by values that treat the lives of our veterans as gifts, not burdens. [emphasis added]
Mr. Towey, president of Saint Vincent College, was director of the White House Office of Faith-Based Initiatives (2002-2006) and founder of the nonprofit Aging with Dignity.
I'd like to know exactly who is responsible for bringing this pamphlet back after the Bush admin removed it. Is there a Death Czar? I mean, a Death Czar per se?
Haven't looked at the whole thing yet, but see page 21: "What makes your life worth living?"
a. I can no longer walk but get around in a wheelchair.
b. I can no longer get outside—I spend all day at home.
c. I can no longer contribute to my family's well being.
d. I am in severe pain most of the time.
e. I have severe discomfort most of the time (such as
nausea, diarrhea, or shortness of breath).
f. I rely on a feeding tube to keep me alive.
g. I rely on a kidney dialysis machine to keep me alive.
h. I rely on a breathing machine to keep me alive.
i. I need someone to help take care of me all of time.
j. I can no longer control my bladder.
k. I can no longer control my bowels.
l. I live in a nursing home.
m. I can no longer think clearly-I am confused all the time.
n. I can no longer recognize family/friends
o. I can no longer talk and be understood by others.
p. My situation causes severe emotional burden for my
family (such as feeling worried or stressed all the time).
q. I am a severe financial burden on my family.
r. I cannot seem to “shake the blues.”
To the right of these statements is the heading, "Life like this would be:" and the choices:
- difficult but acceptable
- worth living, but just barely
- not worth living
- can't answer now
At the bottom of the page:
If you checked "worth living, but just barely" for more than one factor, would a combination of these factors make your life "not worth living?" If so, which factors?
If you checked "not worth living," does this mean that you would rather die than be kept alive?
I don't know whether to cry or be sick.
*Updated to add link: Hemlock for Wounded Warriors: The Latest Plan?
h/t: Jack Fowler and Jonah Goldberg, via Pundit.
Comments welcome.
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8 comments:
"I don't know whether to cry or be sick."
It's an impossible choice.
One can only cry and be sick.
Wow, I completely agree with your sentiments; it's hard to know whether to be sick or cry. This is precisely why the inclusion of end of life discussions were completely out of line. I wrote yesterday the left's long association with death has left an indelible impression on the mind of the public. This is hurting them now more than ever.
This, however, is most telling. Bush chose to err on the side of life where he could. It makes sense this VA pamphlet would have been inconsistent with those values. That it has been re-instituted so early in this administration is really telling.
Thanks for comments. I linked to you both, QR here, and MS in "Thanks to Sarah Palin." (Too lazy to include link.)
I can't express how appalling this is. These are our veterans.
This will make you even sicker:
http://veteranslandgrab.blogspot.com/
Thanks Pundette, I just noticed on Facebook Palin linked to the WSJ article. I wonder if she will make a statement about it. I have been reading that pamphlet, it's sickening.
This is heartbreaking and disgusting. It is truly a shame that this is how Veterans are treated- or any human being, for that matter.
Not to interrupt your collective freak out, but has anyone actually bothered to read the pamphlet?
There's this little bit on page 6 you might want to understand:
"Think ahead. Imagine being in a critical condition—one in which you were unable to communicate your wishes. If medical decisions could mean the difference between life and death, what would you want your loved ones and health care providers to do? Your strongly-held beliefs can guide these choices because they help others understand what you value about life. But be sure to explain your beliefs because people often use the same words to mean very different things."
They go on to illustrate how two people who believe life is sacred may have very different perspectives when it comes to end of life care. If someone doesn't get down to specifics and write them down, they may not be able to correct misunderstandings when the time comes.
THAT's what this pamphlet is about. Saying what you want and don't want. Nobody's telling vets to die, they're trying to make them think about tangible things so they can write out a better living will.
It's trying to get people to plan ahead. Because if you wait until you have to make these decisions - there's a better chance you won't be happy with what gets decided.
Read this.
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